Saving the Nation Through Twisted Means: Zhang Yimou’s 張藝謀 Great Wall 《長城》

The Japanese occupation of China, beginning with the annexation of Manchuria in 1932, and culminating in full-scale invasion via Shanghai in 1937, forms a key turning point in the history of modern China. If this seems like an odd (or inauspicious, or even politically incorrect) jumping off point for a review of Zhang Yimou’s latest film, Great Wall, bear with me for a moment.

 

Taotie 饕餮 (‘the gluttonous horde’) mount their attack in one of the opening scenes of Great Wall

 

As many scholars have argued, without Japanese occupation, the Chinese Communist Party is unlikely to have been able to defeat the Nationalists, whose failure (as so many textsbooks argue) to defend the Chinese heartlands turned countless young patriots against them. It is curious to note then, that so many prominent Nationalist politicians and military officials chose to collaborate with the Japanese invaders:

 

"Portrait of the Late Wang Jingwei" 汪精衛遺像 Ye Qianyu 葉淺予 (early 1940s)
“Portrait of the Late Wang Jingwei”  汪精衛遺像 Ye Qianyu 葉淺予 (early 1940s)

 

While founding KMT member Wang Jingwei 汪精衛 (1883–1944, pictured above in a mock-memorial by Ye Qianyu) is of course the most obvious and well-known collaborator, there was also his right-hand man Zhou Fohai 周佛海 (1897–1948), his brother-in-law Chu Minyi 褚民誼 (1884–1946), and, in no particular order: Chen Gongbo 陳公博 (1892–1946), Jiang Kanghu 江亢虎 (1883–1954), Bao Wenyue 鮑文樾 (1892–1980), Ren Yuandao 任援道 (1890–1980), Xiao Shuxuan 蕭叔宣 (1894–1945), Yang Kuiyi 杨揆一 (1885–1946), Tang Erho 湯爾和 (1878–1940), Chen Zenmin 陳則民 (1881–1951), Zang Shiyi 臧式毅 (1884–1956), Li Shaogeng 李紹庚 (1896–?), Wang Zihui 王子惠 (1892–?), and Zhang Yanqing 張燕卿 (1898–1951).

 

Taotie queen 母兽 or Japanese collaborator? You decide! 1

 

Of these, Wang Jingwei and Jiang Kanghu were known anarchists (as young men at least), with Wang spending 1910-1911 in prison for an assassination attempt of Prince Chun 和碩醇親王, father of the Puyi, the last emperor of China. One theory, known as “saving the nation through twisted means”   曲线救国, holds that these collaborators were actually serving the Nationalists by directing the Japanese forces to target Communists. As Chiang Kai-shek himself is supposed to have once famously said, “The Japanese are a disease of the skin. The Communists are a disease of the heart日本的侵略是皮肤病,共产党才是心脏病.2

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  1. Tried very hard not to make a 日本鬼子 comment here, but it does seem relevant to point out that in the PRC the Japanese, to this day, are referred to as ‘devils’ or ‘demons’ in casual conversation. []
  2. This quote may very be apocryphal. The Chinese appears to be a back translation from English, which fits with the fact that the most convincing source appears to be a June 30, 1941, letter from Ernest Hemingway to Henry Morgenthau, United States Treasury Secretary. Hemingway had accompanied his then wife, the journalist Martha Gellhorn, on a trip to wartime capital of Chongqing in spring of that year, where they had both met Chiang Kai-shek. In the letter, however, he simply quotes a ‘KMT official,’ not the Generalissimo himself. See “In love and war: a Hong Kong honeymoon for Ernest Hemingway and Martha Gellhorn,” Post Magazine, February 13, 2016. []

Turtles All the Way Down: Dr. Fix-it 改造博士, Mr. Wang 王先生 and the Origins of Chinese Comics

The following is based on a lecture on Chinese comics which I had the pleasure of presenting to the Asian Art and Visual Culture working group at the Townsend Center for Humanities at UC Berkeley on February 3, 2017, at the invitation of Hannibal Taubes and Weihong Bao. I’ve edited the original text slightly to reflect the comments I received before and after my presentation.

So, starting off, I’d like first thank the Asian Art and Visual Culture working group, and Hannibal Taubes and Professor Weihong Bao for inviting me to be here today, and Andrew Jones for taking the time to meet with me before this talk. It’s really an honor for me to be able to be here to not only share my research, but also have the opportunity to learn more about the projects you guys are all working on in your own fields. It’s always amazing to me to see the ways people studying things I had no idea about can inspire me to think about my own work in different ways.

I’d also like to take a moment to acknowledge the Chochenyo band (today Muwekma) of the Ohlone People on whose ancestral and unceded territory we are holding this event today.

Just now, Professor Jones and I were talking about this, and I said, “I know it seems a little hokey…” But Professor Jones, to his credit, said that he didn’t think it was hokey at all. And then he told me a story, one that I hadn’t heard before.

Just to preface, I’m from Portland, so we were talking about Ursula K. Le Guin, who has lived in Portland for most of her adult life with her husband, Charles Le Guin, a historian who taught at Portland State University (my alma mater).

What I didn’t know about Ursula K. Le Guin, is that she was originally from Berkeley, and her father, Alfred Kroeber, taught at the university. (That’s where the K in her name comes from.) Kroeber was an anthropologist, one the earliest students of Franz Boas at Columbia, and Le Guin’s mother, Theodora Kroeber, was also an anthropologist, having written Ishi in Two Worlds: a biography of the last wild Indian in North America in 1961. Ishi was said to be the last surviving member of the Yahi tribe, of the Yana people from Northern California, and he just appeared all of a sudden in 1911, after most of his tribe had been killed in the Three Knolls Massacre of 1865. The part of this story that I think is really relevant to my talk today, is that in her book, Theodora Kroeber describes how Ishi never actually told anyone his true name–just like Ged and the wizards in a Tale of Earthsea.

So we have these threads, the power of names, and the way ideas and traditions move through generations.

I’m going to try and avoid talking about politics here, because I know—or at least I think if you’re here for this talk today, it’s probably at least in part because you want to think about something else for a little while. But avoiding politics is itself political, and we are at Berkeley, which is in the national news for the protests here just two nights ago, for protests which ended in the university cancelling a talk by the white supremacist / internet troll Milo Yiannopoulos.

I would like to say that even though things look pretty dire right now, the struggle for equality and freedom from oppression is something that’s been ongoing for a long time now. I’d like to think that his Orangeness in Chief, and Brexit, and the crackdown on NGOs and lawyers and free speech in China…I’d like to think all of those things are just temporary setbacks.

I do think the tide of history is against them, in the same way that the First Nations peoples of North America, and indigenous peoples around the world are finally starting to gain some recognition for the injustices that were done to them in the past, and new policies are being put into place to address the ongoing legacies of those injustices.

And I want to thank the community here at Berkeley for standing up to the people who would have us the go the other direction, by having us betray the fundamental values of American democracy.

Okay! So, now, on the really pressing matter of the day: Chinese comics!

Statue of three stacked turtles in a public square in front of a curios shop.Statue of three stacked turtles in a public square in front of a curios shop.

So, the title of this talk is ‘Turtles All the Way Down’ and I guess that’s a little confusing for some people, because what do turtles have to do with China or comics?

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