Wu Youru: The “First” Chinese Cartoonist

Firsts are always controversial. If the first Chinese cartoonist was the student of another, earlier cartoonist or proto-cartoonist, either by instruction or by inspiration, then he wasn’t really the first Chinese cartoonist, was he?

In a way, it all depends on how broadly or narrowly you choose to define the word “cartoon,” or kǎtōng 卡通 or “comics” mànhuà 漫畫 in Chinese. Strictly speaking, the first time the word “manhua” was used to describe a cartoon-like drawing by a Chinese artist occurred when Zheng Zhenduo 鄭振鐸 published drawings by Feng Zikai 豐子愷 under that name in the periodical Literature Weekly 文學周刊  in 1925. Most scholars agree however that Feng’s work represents a synthesis of earlier works. Geremie R. Barmé, for example, has found particularly strong stylistic and thematic resemblances to the popular Japanese artist Takehisa Yumeji 竹久夢二 (1884-1934) whose work Feng was exposed to while studying abroad for 10 months in 1921.1

Chinese scholars Bi Keguan 畢克官 and Huang Yuanlin 黃遠林, meanwhile, have “[traced] a genealogy back to such pre-modern proto-cartoons as stone etchings (shike 石刻) from the Eastern Han dynasty (25–220 CE) and humorous brush paintings from the Ming dynasty (1368–1644).”2 These stone etchings were likely based on earlier works in more ephemeral media, like wood or paper, which themselves would have found inspiration in the oral tradition.

In short, it’s cartoonists all the way down.

More importantly, perhaps, as Tom Gunning points out in his landmark essay on “the first” fictional and comedic film (the Lumiere brothers’ L’Arroseur arrosé), the whole process of arguing over who is standing on whose shoulders can get in the way of looking at things which really matter, or as he puts it, “the issues history involves.” Even so, Gunning makes a good argument for paying attention to so-called “firsts” not so much out of respect for their chronological precedence, but instead to consider the ways in which they set a precedent for works yet to come:

“Firsts” are the bane of film history. Not only are they usually dubious (given how many films have disappeared), they also obscure the issues history involves. If this Lumiere film has a significance for the history and theory of film comedy…that significance comes precisely from the films that came after it, from the way it set up a widely imitated prototype.3

In this spirit, I think a strong argument can be made that it was not until the last decade of the 18th century that works which meaningfully anticipate manhua began to emerge, and that moreover the most influential “cartoonist” during this time period was the mysterious Wu Youru 吳友如 (1841-5?-1893?), one the most prolific “newspainters” of the late-Qing who created illustrations for the Dianshizhai Pictorial 點石齋畫報, published by the British entrepreneur Ernest Major’s 美查 Dianshizhai lithographic press4 in Shanghai from May 8, 1884, to August 16, 1898.5

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  1. Geremie Barmé, An Artistic Exile: A Life of Feng Zikai (1898-1975) (University of California Press, 2002), pp. 52–71. []
  2. Christopher Rea, ‘He’ll Roast All Subjects That May Need the Roasting’, in Asian Punches – A Transcultural Affair, ed. by Hans Harder and Barbara Mittler, pp. 389–422 (p. 392); Keguan Bi [毕克官], 黄远林 and Yuanlin Huang, Zhongguo manhua shi 中國漫畫史 [A History of Manhua in China] (Beijing: Wenhua yishu chubanshe, 1986), Beijing. []
  3. Tom Gunning, ‘Crazy Machines in the Garden of Forking Paths: Mischief Gags and the Origins of American Film Comedy’, in Classical Hollywood Comedy, ed. by Kristine Brunovska Karnick and Henry Jenkins (New York: Routledge, 1995), pp. 87–105 (p. 88). []
  4. itself a part of the larger press, Shenbaoguan 申報館, responsible for the first newspaper in China, the Shenbao 申報 []
  5. Wagner, Rudolf G., ‘Joining the Global Imaginaire’, in Joining the Global Public: Word, Image, and City in Early Chinese Newspapers, 1870-1910 (SUNY Press, 2012), p. 131. It should be noted that Ernest Major himself left Shanghai in 1889, at which time the Shenbaoguan, and the Dianshizhai along with it, came under new management. Wu Youru left the press around the same time to start his own illustrated periodical, the Feiyingge Pictorial 飛影閣畫報. []

The Interbellum Manhua Boom

Between World War I and World War II China experienced it’s first boom in the production and appreciation of cartoons and manhua. Although several notable cartoon and proto-cartoon publications predate World War I (and more importantly in China, the collapse of the Qing in 1911),1  it is the 1920s and 1930s which saw comic strips and cartoons reach their highest social currency in China, one that has perhaps yet to be rivaled even today.

In large part this is thanks to the work of a group of loosely affiliated artists, writers, and publishers who collaborated on several key publications produced primarily (but not exclusively) in Shanghai. Many of them are featured in this 1936 illustration by Wang Zimei 汪子美, who also drew himself in the middle row, on the far left (dressed in a pair of very handsome knickerbockers and what appears to be a hounds-tooth jacket) :

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The cartoon circle climbs the mountains for Double-Ninth 漫畫界重陽登高圖

According the caption, they are (from left to right):

Bottom row:  Wang Dunqing王敦慶 (1899-1990),  Liang Baibo 梁柏波 (?1911-70),Ye Qianyu 葉淺予 (1907-95), Huang Miaozi 黃苗子 (1913-2102)
Middle  row: Wang Zimei 汪子美, Lu Fu 魯夫, Zhu Jinlou 朱金樓, Te Wei 特偉 (1915-2010),  Huang Yao 黃堯 (1917-87), Zhang Guangyu 張光宇(1902-65), Zhang Zhengyu 張正宇  (aka Zhang Zhenyu 張振宇 1903-76), Hu Kao 胡考 (1912-94), Lu Shaofei 魯少飛 (1903-95), Gao Longsheng  高龍生, Zhang Leping 張樂平 (1910-92)
Top row: Zhang Yingzhao 張英趙 ,Lu Zhixiang 魯志庠,Ding Cong 丁聰 (1916-2009),  Cai Ruohong 蔡若虹 (1910-?)2

As I am currently in the process of writing my MA thesis on the networks of economic and social capital which made manhua periodicals possible during this time period,3  most of these names are very familiar to me. Wang’s illustration, however, is the first time I’ve seen them all in one place.

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  1. For example The China Punch was an early cartoon magazine produced in Hong Kong, and Puck, or the Shanghai Charivari the Dianshizhai Pictorial 點石齋畫報 were both published in Shanghai durin the last decade of the 19th century. For more on China Punch and Puck, or the Shanghai Charivari see Christopher Rea’s essay “He’ll Roast All Subjects That May Need the Roasting’: Puck and Mr Punch in Nineteenth-Century China.” in Asian Punches, edited by Hans Harder and Barbara Mittler, 389–422. Berlin: Springer, 2013. For more on the Dianshizhai Pictorial, see Rudolph Wagner’s chapter “” in Joining the Global Public: Word, Image, and City in Early Chinese Newspapers, 1870–1910 . Albany: State University of New York Press, 2007. []
  2. Dates and image courtesy of Mary Ginsberg and Paul Bevan at the British Museum. who included this image among others collected by Jack Chen in the exhibition The Art of Influence: Asian Propaganda, on display May-Sep 2013. []
  3. The research question I am trying to answer is:  For what reason (or reasons) did manhua magazines cease publication  in 1930s Shanghai? I believe that I can plausibly answer this question by completing a close reading of a selection of manhua periodicals, combined with biographical research into the contributors and publishers, and historical research into the economic and political realities of 1930 Republican era China. Another way to put this is that I am attempting to write a typology of failure for manhua magazines, ergo my working title  “Manhua Magazines in 1930s Shanghai: A Typology of Failure.”  I might change this to “Manhua Magazines in Republican era China: A Typology of Failure,”  if the scope of my thesis expands significantly beyond Shanghai. []

Chinese Star Wars Comic (Part 6 of 6): A Fitting Memorial to the Empire

This is the final installment of a six part post in which I translate a 142 page Chinese comic book adaptation of Star Wars originally published in Guangdong, China, in the 1980s. Thanks to Maggie Greene for giving me the go ahead to re-post her scans, and Brendan O’Kane for bringing this to my attention. In this episode the Rebels mount a surprise attack on the death Star, with both sides suffering heavy losses…

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122. The Empire originally thought that the Rebels would have put all of their energy into defending their base, so they are entirely unprepared for the [Rebel] offensive, forcing them to rush to employ high-energy weapons and lightning (shan dian 閃電) to repel [the Rebels].

 

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123. The Rebel fighters fly back and forth, firing upon the [radar] equipment [and gun arrays] on the “Death Star.” Luke’s sharpshooting leaves a string of fireballs across the sky.

 

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124. But Luke’s spacecraft can’t turn in time, forcing him to fly directly through the fireballs. Luckily the space craft can withstand the extremely high temperatures, allowing Luke to escape by the skin of his teeth.

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Chinese Star Wars Comic (Part 5 of 6): We have to destroy the Death Star!

This is part of five of a six part post in which I plan to translate a 142 page Chinese comic book adaptation of Star Wars originally published in Guangdong, China, in the 1980s. Thanks to Maggie Greene for giving me the go ahead to re-post her scans, and Brendan O’Kane for bringing this to my attention. In this episode, Obi-wan sacrifices himself  so that Leia and droids can be escorted to Yavin IV,  Han and Chewie take off with their big reward, and Luke joins the Rebel assault on the Death Star… 

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100. Luke takes out a small communicator and impatiently yells for C3PO, but he gets no response. Just as all four of them are about to be crushed by the walls of the garbage chute, C3PO’s reply is transmitted [through the radio]. Luke quickly asks him to turn off the device which is controlling the garbage chute so that they won’t be turned into a meaty pulp (roujiang 肉醬).

 

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101. Once the two walls have returned to their original position, Luke pushes aside the trash covering the escape hatch so that he can see the [garbage chute] number clearly. Right away he radios C3P0, saying, “Open the inspection hatch for [garbage chute] 336-191.” In this way they are able to escape from the garbage chute.

 

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102. But as soon as they enter the corridor they run into the Imperial Stormtroopers again. Solo takes Chewbacca to fight them off while Luke and Princess Leia run off down a side corridor only to discover a bottomless chasm blocking their way. With no way forward and the enemy close behind, what can be done?

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Putting 25 Years of Silence in Context with Comics and Animation

The Tiananmen Square Massacre is an incredibly difficult topic to discuss without getting smeared with the brush of anti-CCP demagogue or, alternately, pro-CCP apologist.1 The modern Chinese historian Jeff Wasserstrom has argued that the term “Tiananmen Square Massacre” itself is something of a misnomer, given that most sources seems to agree that most (if not all) deaths occurred in the streets of Beijing rather than the square itself.2 Perhaps for this reason, the Chinese term is the much more neutral 6/4 六四, not unlike 9/11 in English. Meanwhile the iconic image of the Tank Man, together with student leader Chai Ling’s 柴玲 heart-rending (albeit unsubstantiated) account of seeing students flattened by tanks in the Square, has overshadowed the much more numerous deaths caused by PLA gunfire. Equally critical, is the fact that workers and inhabitants of Beijing stood up and were killed along with the students, and that Beijing wasn’t the only city which experienced massive unrest: Shanghai experienced worker strikes and student walkouts, as did Wuhan, Guangzhou, Xi’an, Nanjing, Chengdu, and likely other cities as well.3

Unsurprisingly, the protests and crackdown remain sensitive topics in the PRC even today. More surreal, perhaps, is the fact that many younger Chinese know almost nothing about them and those that do often have little interest in discussing them:

Tiananmen Square: On This Site, in 1989, Nothing Happened

Simpsons Episode 12 “Goo Goo Gai Pan,” Season 16, aired March 13, 2005.

 

This contrasts starkly with the situation abroad, where China is perhaps best known for the events of June 4, 1989. As a student of modern Chinese cultural history I find myself intensely conflicted about talking about 6/4. On the one hand, as a historian, I recognize that history should be a neutral, “true record” of events as they actually occurred, something which often conflicts with the desires of nation states and political parties to paint their pasts in the brightest colors possible. 4

On the other hand, as someone who is passionate about Chinese literature and culture,  I often find myself frustrated with the extent to which the discourse on China is dominated by 6/4. Chinese literature in translation, in particular, seems to be almost singularly restricted to works which are “banned in China.”5 This leads to a very skewed perspective on Chinese popular culture in North America, which is in many ways every bit as vibrant (and trashy) as popular culture anywhere else in the world. Romance, horrormystery, and sci-fi are all thriving, both on the internet and in bookstores. And even “serious literature” is thriving, too: two of the most popular novels in translation are 1984 and One Hundred Years of Solitude.

And as Maggie Greene points out in her recent post on the surprisingly warm reception her Star Wars comic received on the internet last week, there have been other, earlier periods of “thaw” in censorship, particularly during early 1960s following the Great Leap Forward, and again in the 1980s, after the Cultural Revolution. 6

I think this is a much larger issue than just 6/4, one which can be traced back to Cold War. The communist takeover of China and the polarizing figure of Chairman Mao perhaps irrevocably connected China with socialist and totalitarian politics in the American imagination. Theodore H. White’s 1967 Emmy-winning documentary, China: The Roots of Madness is emblematic of this association, and of the desire to connect the man-made tragedies of the Mao-era with earlier cultural traditions in China:7

 

While the desire to understand the madness of the Cultural Revolution is understandable, blaming the excesses of radical Maoism on 2000 years [sic] of Confucianism is a little bit like saying McCarthyism was caused by the same Puritanical-thinking which led to the Salem witch trials. And while it might seem like this kind of thinking is far behind us, consider the the widespread belief that China isn’t “ready” for democracy or that Chinese people are incapable of creativity.8

That said, there are many accounts of 6/4 which do an excellent job of placing it in a larger historical context. I personally think autobiographical comics and animations are well suited to this purpose. Memory is incredibly subjective, and photographs have a tendency to seem much more objective than they often actually are. When we look at a drawing of a memory we are forced to acknowledge that memories are created and re-created over and over, rather than being preserved like fossils waiting to be unearthed.

 

1. Wang Shuibo’s 王水泊 Sunrise Over Tiananmen Square 天安門上太陽升

The visceral sense of the betrayal Wang Shuibo experienced after 6/4, having grown up in a “New China” where Mao was treated as essentially a demi-god and the CCP were his sacred protectors is palpable in Wang’s 1998 Academy Award nominated short animated film. This is something I have seen first-hand among my Chinese friends who seem to be angrier about the fact that the government continues to lie to them about the past than they do about the massacre itself, the impact of which has faded somewhat with the passage of time:

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  1. Or in non-academese, Panda Hater or Panda Hugger. []
  2. In this this piece he wrote for the Huffington post for example, he refers to it as the “June 4th Massacre.” []
  3. The website for the excellent documentary, Gate of Heavenly Peace, has a long list of publicly available resources: http://www.tsquare.tv/links/ []
  4. Take, for example, the way the historical repression of organized labor has been pushed out of American classrooms in favor of subjects such as the Civil Rights Movement and WWII. []
  5. The interest in “forbidden fruit” is also equally true for Chinese readers, of course: http://blogs.ft.com/beyond-brics/2013/07/19/hong-kongs-banned-book-fair-is-big-hit-with-mainland-chinese/ []
  6. And, of course, there were equivalent periods during the Republican-era and the late-Qing and other earlier dynasties, as well. []
  7. For a great take-down of this awful, awful film, see http://www.filmthreat.com/features/22523/ []
  8. Admittedly, Chinese writers themselves are often the most vocal proponents of such theories. []

Chinese Star Wars Comic (Part 4 of 6): THX-1138, why have you left your station?

This is part of four of a six part post in which I plan to translate a 142 page Chinese comic book adaptation of Star Wars originally published in Guangdong, China, in the 1980s. Thanks to Maggie Greene for giving me the go ahead to re-post her scans, and Brendan O’Kane for bringing this to my attention. In this episode, Vader is duped by Solo’s Trojan Falcon, Obi-wan strikes out alone to take out the tractor beam generator, and Luke rescues Princess Leia only to find themselves trapped in a trash compactor…

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75. Meanwhile, in the meeting room of the “Death Star,” Vader is staring fixedly at star map. Fascinatingly enough, even after the largest device of mass destruction ever—the “Death Star”—destroyed the planet Alderaan, this star map looks the same as always. Indeed, it is only after careful inspection that it becomes apparent that a tiny dot is missing [from the map].

 

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76. The loudspeaker announces that a ship has been taken captive in the ruins of Alderaan. The identifying marks match those of the spacecraft which left the desert planet without authorization. Vader immediately heads to the docking bay (feichuan tingbochu 飛船停泊処) to direct a search of the vessel by the [Imperial] troops.

 

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77. The Imperial Troops enter the spacecraft. Although they look everywhere, they are surprised to find that the ship is empty. The controls are offline and every system is shut down. A soldier turns on the controls [only to discover] that, according to the navigation log, the crew of the ship disembarked before the spacecraft took off [from Tatooine] and that the ship flew to Alderaan on autopilot (zidong zhuangzhi 自動裝置).

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Chinese Star Wars Comic (Part 3 of 6): Once we’ve entered hyper-speed, they’ll never catch us!

This is part of three of a six part post in which I plan to translate a 142 page Chinese comic book adaptation of Star Wars originally published in Guangdong, China, in the 1980s. Thanks to Maggie Greene for giving me the go ahead to re-post her scans, and Brendan O’Kane for bringing this to my attention. In this episode, tragedy strikes at the Skywalker ranch on Tatooine, Luke masters the art of the lightsaber, and Grand Moff Tarkin and “The Dark-Robed Lord” Vader resort to extreme methods to learn the location of the Rebel base…

 

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51. Kenobi opens a box, looking for something, saying, “I’ve saved something from your father in here. He wanted me to give this to you once you were grown. I wanted to give it to you earlier, but your uncle wouldn’t let me. He doesn’t want you to follow the same path as your father.”

 

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52. Kenobi pulls out something which looks like the hilt of sword. With one press of a button, the guard of the sword [hilt] emits a blue-white beam resembling an incomparably sharp blade. He tells Luke, this is a light saber (jiguanjian 激光劍, lit. ‘laser sword’) , the weapon of a Jedi Knight. Those who can master the light saber are one in a million (butongfangxiang de ren 不同凡響的人).

 

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53. Luke asks how his father died. Kenobi says he was murdered by Vader. Originally Vader was Kenobi’s brightest disciple, but he ended up using the martial skills which he learned and his own extraordinary innate powers to help the Empire destroy virtually all of the Jedi.

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Chinese Star Wars Comic (Part 2 of 6): I am a Jedi Knight…

This is part of two of a six part post in which I plan to translate a 142 page Chinese comic book adaptation of Star Wars originally published in Guangdong, China, in the 1980s. Thanks to Maggie Greene for giving me the go ahead to re-post her scans, and Brendan O’Kane for bringing this to my attention. In this episode, Luke and the robots have a close call with the Sand People in the desert, Princess Leia delivers her message, and Obi Wan reveals that he is a Jedi Knight, sworn to protect and serve the old Republic…

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25. Flustered, the girl hurriedly says, “Obi Wan Kenobi (Aobiwan Kainuobi 奧比萬•凱諾比) save me! You are my last and only hope!” But the image quickly gives way to interference (shoudaoganrao 受到干擾) before he can hear what else she has to say.

 

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26. Surprised, Luke asks, “What happened?” C-3PO doesn’t understand, either. R2 beeps away for a while, and C-3PO translates for him, saying, “This is an old data tape, it should have been deleted a long time ago. It must have been left out by mistake. You really shouldn’t take it seriously.”

 

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27. Luke ignores [C-3PO] and continues to stare at the image longingly. “Who is she? She’s really beautiful! Is that all that was recorded? It sounds incomplete.“ He reaches out with his hand to touch R2, and R2 pulls back in fear. C-3PO is very displeased with his partner’s behavior.

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Chinese Star Wars Comic (Part 1 of 6)

This is part of one of a six part post in which I plan to translate a 142 page Chinese comic book adaptation of Star Wars originally published in Guangdong, China, in the 1980s. Thanks to Maggie Greene for giving me the go ahead to re-post her scans, and Brendan O’Kane for bringing this to my attention.

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Star Wars 星球大戰

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Star Wars 星球大戰

Based on the original American science fiction movie

Adapted by Zhou Jinzhuo 周金灼

Illustrations by Song Feideng 宋飛等

Popular Science Press, Guangzhou Branch 科學普及出版社廣

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Synopsis

This lianhuanhua is an adaptation of the American sci-fi blockbuster Star Wars. According to the story, there is Empire in a certain galaxy which cruelly oppresses all of the planets in the galaxy and therefore builds a “Death Star” to put down rebels. Princess Leia (Laia Gongzhu 來阿公主) from the planet Alderaan (Aoerdelan 奧爾德蘭), who leads the rebel resistance, falls into the hands of the enemy and is imprisoned on the “Death Star.” With the help of the Jedi knight Kenobi (Kainuobi 凱諾比) and two robots the young Luke “Skywalker” (Feitianzhe Luke 飛天者盧克) braves difficulty and danger to save Princess Leia and finally attacks and destroys the “Death Star” in a space battle.

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1. In a certain vast galaxy, the entirety of which was ruled by the Galactic Republic (Yinhe Gongheguo 銀河共和國) in the past, but now this Republic has been destroyed and is now ruled by a Galactic Empire (Yinhe Diguo 銀河帝國). Not only does the Galactic Empire use despotic violence to oppress all of the planets in their galaxy, but they also are trying to rule the entire universe.

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Chinese Lianhuanhua: A Century of Pirated Movies

Seeing that Eric Abrahamsen’s translation of Xu Zechen’s Running Through Beijing was released by Two Lines Press earlier this month, it seems appropriate to sketch out a tradition of movie pirating that existed in mainland China before the advent of bootlegged DVDs:

Star Wars lianhuanhua

This is a lianhuanhua 連環畫 adaptation of Star Wars which historian Maggie Greene picked up at the infamous Wen Miao 文廟 book market in Shanghai in 2011. She recently posted a complete scan to her blog The Wayward Historian, which Brendan O’Kane OCRed and reposted here. According the copyright (sic) page, this work was published in December, 1980, by Yuebei Press 粵北印刷廠 and distributed by the Guangdong branch of the state-owned Xinhua Bookstore 廣東省新華書店, with editing by Zhou Jinzhuo 周金灼 and illustrations by Song Feideng 宋飛等.

Lianhuanhua, or “linked picture books,” have been around since roughly the turn of the 20th century, when cheap printing technology made it possible for publishers to mass produce high fidelity images and text at low cost, providing a new form of entertainment for growing numbers of literate urbanites.1 As comics historian Paul Gravett described them in a 2008 interview for the Manhua! China Comics Now Exhibition2 (appropriately introducing an unauthorized 1984 lianhuanhua adaption of Hergé’s The Adventures of Tintin: The Blue Lotus ):3

What I’m going to show you here, this is actually what Chinese comics came from. Chinese comics, before they were called manhua they were called lianhuanhua, which means, basically, the hua means drawings and the lianhuan means linked up, joined together in a chain. So it’s like, comics in sequence, or drawings in sequence. And they appeared in color, and in black and white, particularly in this format and also in larger format books, with one image per page, often with the text appearing underneath. But interestingly, they did actually use speech balloons as well. As we see here there are examples of it. And they were cheap; even if you couldn’t afford them you could actually sit in the street and rent them. Literally, you’d read them in the street, there’d be some chairs, there’d be a guy with a whole shelf loan of these little tiny comics, and you could read them. Because of course some of these comics run for several volumes, maybe, ten, twenty, thirty volumes, and you could read them all in one sitting, just like manga cafes now. Just like the way manga’s gone now—that was already going on back in the twenty and thirties.4

Although it is somewhat misleading to say that lianhuanhua proceeded manhua, as both emerged more or less contemporaneously as distinct forms of production, Gravett correctly points out that it wasn’t until the 1920s and 30s that lianhuanhua really took off, and that for most of its history lianhuanhua was something that you would rent rather than own. Due to their inherent disposability relatively few of the earliest lianhuanhua have survived. That said, one which did seems to indicate that the tradition of adapting American movies to lianhuanhua is older than we might think:

All Quiet on the Western Front lianhuanhua

All Quiet on the Western Front 西线无战事 published in the 1930s by Shanghai Aikesi Bookstore 上海爱克司书店, adapted from the original, translator and artist unknown.

This is a lianhuanhua adaptation of WWI veteran Erich Maria Remarque’s bestselling novel Im Westen nichts Neues, first serialized in 1928 and later translated into English by Arthur Wesley Wheen in 1929 as All Quiet on the Western Front. Presumed to pirated, this adaptation appears to have been based on the 1930 American film version directed by Lewis Milestone which was released in China only to be banned along with all other “anti-war” films by the Nationalist government in 1934.5 Curators at the Rauner Library Special Collections at Dartmouth which purchased the adaption in 2013 have pointed out that although antiwar films were banned in China, versions of the story continued to circulate in Shanghai as a form of “cultural resistance.” Moreover, despite reports which indicate that attendance for anti-war films such as All Quiet on the Western Front was poor,6 the existence of this work shows that its anti-war message must have held some appeal.7

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  1. For a history of the medium, see Shen, Kuiyi. “Lianhuanhua and Manhua – Picture Books and Comics in Old Shanghai.” In Illustrating Asia: Comics, Humor Magazines, and Picture Books, edited by John A. Lent, 100–. University of Hawaii Press, 2001. []
  2. This exhibition ran twice, first at the London College of Communication from March 7 to April 11, 2008, and then again the next year at Durham Oriental Museum from May 2 to September 27, 2009, and included over 200 examples of Chinese comics and cartoons. []
  3. Hergé [埃爾熱], Lan Lianhua – Ding Ding Lixian Ji (Shang)藍 蓮花—丁丁歷險記 (上) [The Blue Lotus – The Adventures of Tintin (Vol 1 of 2)], trans. by Binggang Li [李秉剛] (Beijing: Zhongguo Wenlian Chubanshe, 1984), Beijing; Hergé [埃爾熱], Lan Lianhua – Ding Ding Lixian Ji (Xia)藍 蓮花—丁丁歷險記 (下) [The Blue Lotus – The Adventures of Tintin (Vol 2 of 2)], trans. by Binggang Li [李秉剛] (Beijing: Zhongguo Wenlian Chubanshe, 1984), Beijing. []
  4. Alex Fitch / Paul Gravett, Panel Borders: Manhua! China Comics Now Part 1, 2008 <http://archive.org/details/PanelBordersManhuaChinaComicsNowPart1> accessed 16 April 2014 []
  5. Zhu, Ying, and Stanley Rosen, eds. Art, Politics, and Commerce in Chinese Cinema. Hong Kong University Press, 2010, 66 []
  6. Ibid. []
  7. Rebecca Onion also draws this connection in her short article on Slate “All Quiet on the Western Front: The Book Translated into Chinese Lianhuanhua.”, which I found via the China Books blog post “Chinese Graphic Novels or ‘Lianhuanhua’ « China Books,”  both accessed May 23, 2014. []